Theory:
The cognitivist theory of reading privileges the
text, as opposed to the expressivist theory which privileges the reader and the
social-constructivist theory which privileges the context. The model favors the mental capacities of a
reader, and from a traditionalist perspective, views learning to read as
acquiring a set of skills.
Central to the cognitive model is schema theory,
which according to Mary Crawford and Roger Chaffin, works on three main
assumptions:
Mental
representations are abstract, not literal copies…schemata are thought to serve
as the basis of comprehension and memory…[and] finally, schemata are said to
enable readers to make inferences when they are reading (p 18-21).
An objectivist perspective might stress that
knowledge is “directly embedded” in texts, and that providing readers with
particular schemata, or background knowledge, leads toward ‘correct’ ways to
comprehend or interpret the text.
They
focus on so few schemata and because they privilege particular schemata that
are supposedly needed to understand a text ‘correctly’, they paradoxically
suggest that schemata can be considered as discrete, independent structures
rather than as complexly interwoven networks of discourses” (p. 25).
This reminds me of something I once witnessed in
a CMS reading and basic skills class.
The (international) students were reading a short story in which one of
the characters wore a fancy suit. The
teacher wanted the students to make inferences about the character based on the
clothing he wore. One student from Saudi
Arabia said that the character must have a job, because all people who wear
suits have jobs. The teacher told the
student he was wrong – in the United States, it’s not true that all people who
wear suits have jobs. The student really
tried to argue his case by explaining that in his country, all people who wear
suits also have jobs, but to the teacher, the student was comprehending the
text incorrectly. He was using his own
schemata to make sense of the text in a way that allowed the words and ideas to
interact with his own culture and knowledge, but wasn’t getting at the meaning
favored by the teacher. It doesn’t sound
so bad written out here, but my co-TA and I were both pretty surprised by how
the student was treated in his own attempt to make meaning of a text.
Practice:
To put the cognitive model into practice, a
teacher might provide pre-reading exercises to activate students’ background
knowledge. One approach to the situation
described above (a less progressive and culturally sensitive one), might
involve some pre-reading questions which lead students to make specific types
of connections between how people dress and their employment statuses. In this case, the students would be guided
toward the correct answer, which would allow them to comprehend the text
in a specific pre-determined way. Another more expressivist approach
might allow students to explore their own ideas about dress, work and culture,
drawing on their own schemata as it fits into their discourses and cultural
backgrounds, so that they may interpret the text more subjectively. Schema
seems pretty simple to activate by leading discussions about topics related to
a text before reading, but McCormick certainly complicates the issue, adding
many cultural implications.
The example you wrote about (the international student), I think nicely explains the cognitivist approach, and also reveals its failings. Guiding students towards the one correct answer detracts from the cultural nuances inherent in a globalized world, and detracts from the ever increasing multivalency within U.S. culture itself of signs and symbols, or ways of seeing the world. The cognitivist approach situates the teacher as the author-god, the king and controller of meaning.
ReplyDeleteI think that your example of how cognitivism might be incorporated through pre-reading questions is an excellent example. Similarly, I think cognitivism is already influential in the specific post-reading questions that teachers ask that lead to certain inferences/conclusions.
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